In part two Mary and I discuss the undeniable sexed skew of Cyborg Theocracy’s priestly class and how we might resist its moral impositions.

Our discussion briefly touches on the non-government organisations that employ a particular class of activists whom Mary calls “the priestesses of Cyborg Theocracy”. I’d like to elaborate on this because I often speak to people who conceive of a David vs Goliath power dynamic between civil rights activists & the established order. If there ever were such a dynamic it’s radically shifted, and a booming activism industry is now an establishment of its own.

If you’re on the internet, much of your information takes its shape around the massive gravitational pull of the US culture machine, and a substantial part of this machinery is made up of NGOs that are built atop sections 501(c)(3) and 501(c)(4) of the United States Internal Revenue Code.