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368 pages, Hardcover
First published September 4, 2014
I love style manuals. Ever since I was assigned Strunk and White’s The Elements of Style in an introductory psychology course, the writing guide has been among my favorite literary genres. It’s not just that I welcome advice on the lifelong challenge of perfecting the craft of writing. It’s also that credible guidance on writing must itself be well written, and the best of the manuals are paragons of their own advice.
Phony rules, which proliferate like urban legends and are just as hard to eradicate, are responsible for vast amounts of ham-fisted copyediting and smarty-pants one-upmanship. Yet when language scholars try to debunk the spurious rules, the dichotomizing mindset imagines that they are trying to abolish all standards of good writing. It is as if anyone who proposed repealing a stupid law, like the one forbidding interracial marriage, must be a black-cloaked, bomb-clutching anarchist.
Let us consider a thought experiment. Imagine, a person who forgets their desires and needs to live only in accordance with the laws of their region. Specifically, they use rules and laws as a paradigm of what actions to do, and thus use them to test the limits of such constraints. This would be their sole purpose, the activity to which they spend all their time upon. Then, doing the same thing for, say, different ethical paradigms. As shall be seen, such a thought experiment would yield paradoxes or inefficiencies, but also permits the extraction of the societal properties which individuals suffer from, benefit from, or can leverage.
There are similar real world instances of this. For example, it could be argued labs and scientists live in accordance with but at the limits of reality. By virtue of this, they discover new truths of reality. Furthermore, living under an authoritarian government may be analogously similar. On the same line of reasoning, such a thought experiment would yield new truths for the functioning of society itself. For example, to do so in regards to laws might demonstrate existing contradictions within domains of law or interesting permutations of constraints that make up singular circumstances (such as ill-fortuned individuals), and thus that these laws and rules may be in need of reformation. In the context of ethics, it would be difficult since these are subjective and up to the individual. Nonetheless, one way such could be performed is that the constant interpretation of whatever chosen ethical systems to every single action may yield ambiguities within the theories. Alternatively, since many ethical theories are seemingly compatible or overlap with each other, interpreting and applying the ethical systems to every single action may yield ambiguities amongst theories. Lastly, what could be demonstrated is how the degree to which the deontological ideals of a given means of living can not be consistently fulfilled in the backdrop of balancing other practical duties. Such were the findings of a stunt journalist when trying to live as literally to the Bible and as the most healthy person possible (Jacobs 2007; Jacobs 2012).
More specifically, to analyze the ramifications and nuances of such a thought experiment, an attribute presents itself. This is that there are multiple layers and spheres in which rules are circumscribed, dynamically constraining the individual. For example, from the international level, national level, state level, and local level of laws. Then there are also different rules or policies at specific institutions, such as school as a student, at the company one is an employee at, or the business one is a customer at. Strongly tied, though not necessarily always the same, is that of geographical locations. For example, take the case of embassies or consulates, specially sanctioned buildings within countries. By simply stepping into the premises of such, one can garner various international protections (United Nations 1963). Here the point that may be observed is that whether by socially construed institutions or physically existent locations, these combine to create specific contexts as preconditions which if fulfilled, then certain things should or should not be conducted. Here, the most intriguing distinction is that either laws or ethics can be written in the manner of negative or positive instantiations such as “If X, do not Y” or “If X, do Y.” Thus, to assimilate the aforementioned, an individual is simply the remainder of thousands of dynamically activating conditional statements; an individual is the remainder after social rules.
However, social rules can also be the very thing which best permits the potential flourishing of individuals. From others’ specialization, comparative advantages, and economies of scale, the pie grows larger for everyone (Mankiw 2021). Or as it is said, “the whole is greater than the sum of its parts.” Furthermore, the purpose of formal or informal rules may be said to be because of a prisoner’s dilemma (Poundstone 1993). However in this case it would not be a two player game, but an eight billion player game (United Nations 2022). Whereby for the long term equilibrium of society, it is best for everyone to abide by the same rules, which also happens to be the most mutually beneficial. This can be seen whereby preexisting social institutions, incrementally improved over time, perpetuate into the future via socialization by cycling through their constituent members: society is but one large Ship of Theseus, and individuals reap the benefits from the labor of those who came before them.
The issue is, the very benefit of social institutions can be their flaw. The manifest functions of robustness via cultural reproduction has the latent dysfunction of resilience to change (Merton 1957; Taleb 2012). So, “Every time you see an injustice or an inefficiency or an abnormality” you can in fact only “wish that there were someone or something” (Miller 2019). For it becomes evident it is difficult to correct issues of the system without copious amounts of resources and time. The most one can often do is either attempt to influence those in key positions of power, or conduct their influence by virtue of second order effects via other endeavors.
How then can individuals most flourish? The solution for both a life of excess stringency to rules as well as objective systemic change is that of balance (and action, of course). Whether as best originally posited as the golden mean in Western philosophy or tao in Eastern philosophy, a more specific, but modern and technical, instantiation of this would be that of optimizations from math. For even in the jungle of the constraints and confines of society, there is hope. One simply need be creative. This is balance at its truest; when one can effortlessly glide through, find gaps within, or take advantage of the existing structures of society. If society truly can be symbolically represented as but sets of conditional statements, what is physically possible yet socially unaddressed? Such as how there are hidden gem locations in cities around the world, how the guise of setting up an entity can provide individuals additional rights and protections, how a corporation can have its own county and surrogate city where it even provides the infrastructure, or how certain individuals can travel anywhere in the world anytime without the need of visas. Regardless of whatever predicament, the other more underlying solution is, as always, to work on oneself to the degree that is possible. For as famed Russian writer Leo Tolstoy once put it, “Everyone thinks of changing the world, but no one thinks of changing himself.”
Works Cited
Jacobs, A. J. Drop Dead Healthy: One Man's Humble Quest for Bodily Perfection. Simon &
Schuster, 2012.
Jacobs, A. J. The Year of Living Biblically. Simon & Schuster, 2007.
Mankiw, Nicholas Gregory. Principles of Economics. Cengage Learning, 2021.
Miller, Patrick Lee. Disciplining the Individual. Medium, Arc Digital, 29 March 2019,
https://medium.com/arc-digital/discip....
Merton, Robert King. Social Theory and Social Structure. Free Press, 1957.
Poundstone, William. Prisoner's Dilemma. Anchor Books, 1993.
Taleb, Nassim. Antifragile: Things That Gain From Disorder. Random House, 2012.
United Nations. Vienna Convention on Consular Relations. 1963.
https://legal.un.org/ilc/texts/instru....
United Nations. World Population Prospects. 2022.
https://www.un.org/development/desa/p...
"As Thomas and Turner note, “When we open a cookbook, we completely put aside—and expect the author to put aside—the kind of question that leads to the heart of certain philosophic and religious traditions. Is it possible to talk about cooking? Do eggs really exist? Is food something about which knowledge is possible? Can anyone else ever tell us anything true about cooking? … Classic style similarly puts aside as inappropriate philosophical questions about its enterprise. If it took those questions up, it could never get around to treating its subject, and its purpose is exclusively to treat its subject.”"
"Classic style is not the same as the common but unhelpful advice to “avoid abstraction.” Sometimes we do have to write about abstract ideas. What classic style does is explain them as if they were objects and forces that would be recognizable to anyone standing in a position to see them."
"Classic writing, with its assumption of equality between writer and reader, makes the reader feel like a genius. Bad writing makes the reader feel like a dunce."
"Could you recognize a “level” or a “perspective” if you met one on the street? Could you point it out to someone else? What about an approach, an assumption, a concept, a condition, a context, a framework, an issue, a model, a process, a range, a role, a strategy, a tendency, or a variable?"
"Often the pronouns I, me, and you are not just harmless but downright helpful. They simulate a conversation, as classic style recommends, and they are gifts to the memory-challenged reader."“"Please, sir; I didn’t do it! It was done! Try to conquer your cowardice, and start your concluding chapter with the creative assertion: Lo! I found …"”
1. I could have written a clearer and better thesis statement.
2. For the thought experiment I posit, I should at least have applied it or made it relevant for the normal person. The point is to ask: who cares? And I do not think I really addressed this.
3. For the amount of sociology and economics I mentioned, I should have at least provided examples of each. Besides this, I could have also defined the advanced vocabulary I used along the way. I did neither of these things, thus making it too abstract.
4. Rereading, I do not think I make a reader feel enlightened. I believe it is because I was just throwing up information, rather than walking through it.
5. The quote on identifying something on the street was the most impactful: the questions. I feel like a kid, with an older sibling giving me a tirade. As it relates to this essay, little can be pointed to or has real world referents, or at least I did not even attempt to do so. Once more, I could have used more examples.
6. On the use of pronouns to refer to myself, Pinker explained that it is okay, and in fact helpful in a variety of ways, to refer to oneself and to siphon from one's own experiences. As my professor explained, this is what gives writing our voice, a means of speaking our personal truths.