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288 pages, Hardcover
First published April 4, 2017
Her rage is like that of an id in furious argument with a superego, with no intervening ego—no real adult voice.Or, on Rawi Hage's Cockroach:
To overpraise is a subtle form of disrespect—and everybody knows it.Or on art and mainstream criticism:
I essentially was doing what I had seen most mainstream cultural critics do; it was from them that I learned to view works of art in terms of the message they imparted and, further, that the message could be judged on the basis of consensual ideas about what life is, and how it can and should be seen. My ideas, like most PC ideas, were only slightly different from mainstream thought—they just shifted the parameters of acceptability a bit.Or, on the (mostly) right way to go about it (on Greil Marcus on Dylan):
Things haven’t changed that much: At least half the book and film reviews that I read praise or condemn a work on the basis of the likability of the characters (as if there is a standard idea of what is likable) or because the author’s point of view is or is not “life-affirming”—or whatever the critic believes the correct attitude toward life to be. The lengthy and rather hysterical debate about the film Thelma & Louise, in which two ordinary women become outlaws after one of them shoots the other’s would-be rapist, was predicated on the idea that stories are supposed to function as instruction manuals, and that whether the film was good or bad depended on whether the instructions were right. Such criticism assumes that viewers or readers need to see a certain type of moral universe reflected back at them or, empty vessels that they are, they might get confused or depressed or something
A good song carries in each phrase fragments of thought, feeling, and sensation, all going by in a flash. It refers to things everybody knows, but it’s rooted in the specific muck of whoever wrote it/sings it. If it’s live, it includes the quick, erotic language of the body, a language at once too subtle and fundamental to be understood by the mind. So, along comes the intellectual writer and—oops! He’s squeezing down on the poor thing so hard, you think he’ll kill it, except he can’t even get his hands on it. Unless he’s Greil Marcus [...]Or on what compelled her to finish Gillian Flynn's Gone Girl:
Marcus doesn’t grope and crush his subject in the way many critics do, because his writing works much like music: It flies by in a comet tail, pieces of thought, feeling, and image all scrambled together. These components are often not fully developed in the way one would typically expect of an essay, but, rather, play off one another with enigmatic grace of sound. When it works, it’s brilliant and sensually delightful, broad, almost corny, at one turn, piercing and refined at the next.
The only reason I kept reading was that, having bought the book in hardcover, I took it with me on a long train ride and it was better than obsessively checking my messages (which *is* something). As I read, I began to find the thing genuinely frightening. By the time the train ride was over, I felt I was reading something truly sick and dark—and in case you don’t know, I’m supposedly sick and dark.You don't get that "sick and dark" in these pages, though. What you do get is some great writing and some really great reading. Other than Martin Amis, I can't think of a writer whom I'd rather read on Updike than Updike (when he's good) himself. Here, he's not so good, and it's worth taking some time to watch Gaitskill show us why in her review of Licks of Love, a late book I hadn't even heard of before now—and one I don't think I'll be reading. Still, Gaitskill doesn't go "out of her way" to see what's valuable in (to take a well-known example) Updike's Rabbit Angstrom—she just sees it:
Even though art is expressed through an individual personality, if it is any good at all, it is not about that personality in a literal sense. John Updike does typically feature male protagonists who are selfish, horny, socially conservative, and *irresistible* to young pussy. I’m sure that this reflects Updike’s personality in some way, but I would not be so quick to say exactly how, even if Piet, Rabbit, et al. seem to function as mouthpieces for their author’s opinions. Because, at his best, Updike places these predictable characters in landscapes as mundane as, yet infinitely more mysterious than, the personalities of those characters seem to be [...]And when Updike goes off the rails, she stresses that it's a failure of art, of Updike as artist which is most at stake, not some anodyne moral principal. Readers should expect (because they deserve) a multivalent poetry of the human experience which truly reflects in some way the manifold complexities of that experience, does honour to it, in Milan Kundera's terms seeks to explore what it doesn't, perhaps cannot, or not fully. understand:
It’s as if Updike has entered a tiny window marked “Rabbit” and, by some inverse law, passed into a universe of energies both light and dark, expanded and contracted, infinite and workaday. In this place, Rabbit’s flaws and opinions are just another bit of mutable energy, familiar and yet unknowable as the “jiggling star.” If “Rabbit” is how Updike gets to this numinous place, it seems small to stand there fuming that the entry point is not the right one, or worrying that Updike’s use of this entry means that he, personally, is narcissistic [...]
Updike’s characters have always veered toward the topical, but in the previous Rabbit books, the banal (and realistic) talk was intercut with what Anthony Burgess characterized as “the poetry of digression”—that is, apparently unrelated descriptions of, say, a television broadcast in a crummy bar. These digressions are like hidden pockets of thought and feeling, and they subtly elucidate the characters in ways that dialogue alone can rarely achieve.
Such poetry is sorely missed here [...] The book has another problem, one that negatively echoes one of Updike’s strengths—his compassion. In the past, the blunt, helpless ugliness of his characters was presented in such a way that you could not overlook it—nor could you overlook how it made them human. The detailed precision with which he drew their lives was never merely aesthetic; it served to locate the reader in the characters’ skin in a way that went beyond ideology, beyond personal affinity, even beyond words. Whether you liked Rabbit or not, you felt him. You felt his blundering animal questing in the sensate prose. For Updike to weave such vulnerable animality together with the opinionated stridency of Rabbit or one of his antagonists required a profound, tough-minded compassion that did not morally let Rabbit, the reader, or the author off the hook [...]That could stand as a template not only for how Gaitskill reads others' work, but also how she approaches her own characters—as well as how she would have us read her reading and writing them.
I understand this impulse, or at least I think I do—many authors must secretly itch to stop torturing their characters, to spread their arms and give it up, making everything right in the end. In *Rabbit Remembered,* Nelson thinks, “But order and organization must be kept in the world. Ties of affection must be expressed, or nothing holds,” and the thought casually reflects one of Updike’s great themes: the tension between emotion and order, indulgence and rigor, cruelty and love. In past books, you felt the characters’ awkward, sometimes belligerent attempts to negotiate between the two poles, and you felt their disappointment when they failed; you also recognized their pained efforts to accommodate that failure. In glossing over the failures here, I think Updike means to show affection, not only for his characters but for the reader, even for life. It’s an admirable and, I believe, sincere intention. But “affection” that makes light of ugliness and pain is not very deep. Weighted too heavily on the side of indulgence, this new book lacks dramatic tension; if everything’s so easily all right in the end, it doesn’t matter much what the characters do.
One night when he was lying on his back in my lap, purring, I saw something flash across the floor; it was a small sky blue marble rolling out from under the dresser and across the floor. It stopped in the middle of the floor. It was beautiful, bright, and something not visible to me had set it in motion. It seemed a magical and forgiving omen, like the presence of this loving little cat. I put it on the windowsill, next to my father's marble.I have not had the opportunity to read anything else by Mary Gaitskill which seems like a shame. But I did see the movie Secretary, based on Gaitskill's short story, Bad Behavior - and, yes, she writes about her opinions of the movie adaptation starring Maggie Gyllenhaal and James Spader.
(p137, "Lost Cat: A Memoir")