What do you think?
Rate this book
Crossway Short Classics
The Life of God in the Soul of Man
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
116 pages, Paperback
First published January 1, 1677
About the author
Henry Scougal
86 books15 followersHenry Scougal was a Scottish Anglican theologian, minister and author.
Scougal produced a number of works while a pastor and professor of divinity at King's. His most recognized work, The Life Of God In The Soul Of Man, was originally written to a friend to explain Christianity and give spiritual counsel. This work was almost universally praised by the leaders of the Great Awakening, including George Whitefield, who said he never really understood what true religion was until he had digested Scougal's treatise.
-- Wikipedia
Scougal produced a number of works while a pastor and professor of divinity at King's. His most recognized work, The Life Of God In The Soul Of Man, was originally written to a friend to explain Christianity and give spiritual counsel. This work was almost universally praised by the leaders of the Great Awakening, including George Whitefield, who said he never really understood what true religion was until he had digested Scougal's treatise.
-- Wikipedia
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 172 reviews
May 28, 2019
This is a beautiful and simple work. It has been encouraging saints for centuries. I recommend it to anyone who would desire an excellent soul! I bought this book at discounted price from here: https://www.amazon.com/Life-God-Soul-...
April 28, 2024
"The worth and excellency of a soul is to be measured by the object of its love." One sentence made the book worthwhile!
October 1, 2016
Very good book over all, and one with some magnificent passages.
February 27, 2015
This book is only 84 pages long, but is very profound. In an age in which everyone brags about not being religious, this book clearly explains what religion is, and what is more, it inspires me to strive for true religion, divine life. While this book is short, it is dense. It was written in the late 1600s and reading it reminds me of how spiritually and intellectually shallow we are today. Set aside some time to read this little gem. You will be blessed and inspired.
January 18, 2022
4.8 Stars
Pure gold! Scougal uses elegant language to remind his readers (originally a letter to an individual) of the nature of true religion. True religion the life of God residing in the soul of man, when God is seen as the man's highest joy and pleasure. And this shows itself in renewed affections and actions - works that are spurred on by the perfect character and works of Jesus. This is perfect short letter to serve as a reminder to any Christian of the great nature of the Christian life. We are called to full enjoyment of God and to do good works as a response to the great goodness and faithfulness of our Savior Jesus Christ!
Pure gold! Scougal uses elegant language to remind his readers (originally a letter to an individual) of the nature of true religion. True religion the life of God residing in the soul of man, when God is seen as the man's highest joy and pleasure. And this shows itself in renewed affections and actions - works that are spurred on by the perfect character and works of Jesus. This is perfect short letter to serve as a reminder to any Christian of the great nature of the Christian life. We are called to full enjoyment of God and to do good works as a response to the great goodness and faithfulness of our Savior Jesus Christ!
December 2, 2011
I’m not a religious person, at all. This isn’t to say that I don’t have some sort of faith, but organized religion truly does not sit with me. I do, however, appreciate excellent writing, scholarship, and artistry that is either for/inspired by/or patronized by churches throughout time. We would have no Parthenon if not for Greek Gods, and no Cathedrals if not for Catholics.
I read this book because I was the proof-listener for the soloist on Librivox, and while I don’t hold with Scougal’s personal beliefs his writing is absolutely beautiful. I really think that it is something that every Christian, regardless of denomination should read. The work is divided into three sections, and it is the last section, that is the best. His passion bleeds through every word, and it becomes quite inspiring. Below I have posted my two favorite quotes from this section.
“The soul of man is of a vigorous and active nature, and hath in it a raging and unextinguishable thirst, an immaterial kind of fire, always catching at some object or other, in conjunction wherewith it thinks to be happy; and were it once rent from the world, and all the bewitching enjoyments under the sun, it would quickly search after some higher and more excellent object, to satisfy its ardent and importunate cravings; and, being no longer dazzled with glittering vanities, would fix on that supreme and all-sufficient Good, where it would discover such beauty and sweetness as would charm and overpower all its affections. The love of the world, and the love of God, are like the scales of a balance; as the one falleth, the other doth rise”
“All men are endowed with rational and immortal souls, with understandings and wills capable of the highest and most exalted things; and if they be at present disordered, and put out of tune by wickedness and folly, this may indeed move our compassion, but ought not, in reason, to extinguish our love. When we see a person of a rugged humour and perverse disposition, full of malice and dissimulation, very foolish and very proud, it is hard to fall in love with an object that presents itself unto us under an idea so little grateful and lovely. But when we shall consider these evil qualities as the diseases and distempers of a soul, which, in itself, is capable of all that wisdom and goodness wherewith the best of saints have ever been adorned, and which may, one day, come to be raised to such heights of perfection as shall render it a fit companion for the holy angels; this will turn our aversion into pity, and make us behold him with such resentments as we should have when we look upon a beautiful body that were mangled with wounds, or disfigured by some loathsome disease; and however we hate the vices, we shall not cease to love the man.”
Beautiful writing eh? I absolutely believe in the capacity of the human soul, if nothing else, and I absolutely adore Scougal’s description of that. I give it three stars because goodreads won’t let me do 2.5. Its not *my* kind of book, but it is beautifully done, and recognized as one of the classic works of the Christian faith (even though it was a letter). So I’m rounding up to a 3. Also, he was around 24 years old when he wrote this. Astonishing? Yes…
I read this book because I was the proof-listener for the soloist on Librivox, and while I don’t hold with Scougal’s personal beliefs his writing is absolutely beautiful. I really think that it is something that every Christian, regardless of denomination should read. The work is divided into three sections, and it is the last section, that is the best. His passion bleeds through every word, and it becomes quite inspiring. Below I have posted my two favorite quotes from this section.
“The soul of man is of a vigorous and active nature, and hath in it a raging and unextinguishable thirst, an immaterial kind of fire, always catching at some object or other, in conjunction wherewith it thinks to be happy; and were it once rent from the world, and all the bewitching enjoyments under the sun, it would quickly search after some higher and more excellent object, to satisfy its ardent and importunate cravings; and, being no longer dazzled with glittering vanities, would fix on that supreme and all-sufficient Good, where it would discover such beauty and sweetness as would charm and overpower all its affections. The love of the world, and the love of God, are like the scales of a balance; as the one falleth, the other doth rise”
“All men are endowed with rational and immortal souls, with understandings and wills capable of the highest and most exalted things; and if they be at present disordered, and put out of tune by wickedness and folly, this may indeed move our compassion, but ought not, in reason, to extinguish our love. When we see a person of a rugged humour and perverse disposition, full of malice and dissimulation, very foolish and very proud, it is hard to fall in love with an object that presents itself unto us under an idea so little grateful and lovely. But when we shall consider these evil qualities as the diseases and distempers of a soul, which, in itself, is capable of all that wisdom and goodness wherewith the best of saints have ever been adorned, and which may, one day, come to be raised to such heights of perfection as shall render it a fit companion for the holy angels; this will turn our aversion into pity, and make us behold him with such resentments as we should have when we look upon a beautiful body that were mangled with wounds, or disfigured by some loathsome disease; and however we hate the vices, we shall not cease to love the man.”
Beautiful writing eh? I absolutely believe in the capacity of the human soul, if nothing else, and I absolutely adore Scougal’s description of that. I give it three stars because goodreads won’t let me do 2.5. Its not *my* kind of book, but it is beautifully done, and recognized as one of the classic works of the Christian faith (even though it was a letter). So I’m rounding up to a 3. Also, he was around 24 years old when he wrote this. Astonishing? Yes…
October 28, 2019
Were it possible to rate this book higher than 5 I would have eagerly done so. It is hard to understand why this incredible primer on ‘real religion’ as Scougal calls it, is not much more broadly known in the church and quoted as frequently as the other divines, reformers and puritans.
George Whitfield, the ‘the Great Awakener’ had the Life of God in the Soul of Man put into his hands by Charles Wesley. This book became Whitfield’s most treasured reading aside from holy scripture itself.
Whitfield said ‘I must bear testimony to my old friend Mr Charles Wesley, he put a book into my hands called the Life of God in the Soul of Man, whereby God showed me that I must be born again, or be damned’.
If you consider yourself a Christian, read this book.
In the foreword by J I Packer he states ‘Real christians will gain from Scougal a healthy reminder that heart-change and character-change thence resulting is what their faith is all about. And the self-deceived will be forced to face the fact that those who have not yet been so changed are not Christians at all.’
George Whitfield, the ‘the Great Awakener’ had the Life of God in the Soul of Man put into his hands by Charles Wesley. This book became Whitfield’s most treasured reading aside from holy scripture itself.
Whitfield said ‘I must bear testimony to my old friend Mr Charles Wesley, he put a book into my hands called the Life of God in the Soul of Man, whereby God showed me that I must be born again, or be damned’.
If you consider yourself a Christian, read this book.
In the foreword by J I Packer he states ‘Real christians will gain from Scougal a healthy reminder that heart-change and character-change thence resulting is what their faith is all about. And the self-deceived will be forced to face the fact that those who have not yet been so changed are not Christians at all.’
April 29, 2024
Update 28 Apr 24:
Just reread the hard copy of this book and can only echo what I previously wrote after my original review of the audio version. But don't take my word for it, here's what George Whitefield had to say about this book: "Though I had fasted, watched and prayed, and received the sacrament so long, yet I never knew what true religion was, till God sent me that treatise."
Here are some of my favorite quotes:
-"True religion is a union of the soul with God. It is a participation in the divine nature. It is the very image of God drawn upon the soul."
-"The natural or animal life ... is self-love growing and spreading into as many branches as men and women have appetites and inclinations. The root and foundation of the animal life is sense, in that it is the opposite of faith. Thus, feeling concentrates our perception of things upon whether some external influence is either gratifying or agreeable."
-"The difference between a religious and a wicked man is that in the one, the divine life holds sway, and in the other, the animal life prevails."
-"The root of the divine life is faith. Its chief branches are love for God, charity to man, purity, and humility."
-"Humility has to do with a deep sense of our own weakness, together with a heartfelt and affectionate acknowledgement that all that we are, we owe to God's great bounty."
-"Though He had no sins to confess and few secular interests to pray for - which, alas, are almost the only things that drive us to our prayers! - yet He frequently retired from the world, and with the greatest devotion and pleasure He spent whole nights in that heavenly exercise."
-"But alas, what words can be found to express the inward satisfactions or the hidden pleasures that are experienced by souls wholly devoted to God! Holiness is that for which the soul was intended, for in holiness alone is the soul's constitution vigorous and healthy."
-"The worth and excellency of a soul is to be measured by the object of its love. A person who loves mean and sordid things thereby becomes base and vile. But a noble and well-placed affection enhances the soul's desire to be conformed to the perfection of the things that it loves."
-"By giving our love, we give our all. It is not possible to refuse anything to the person to whom in love we have given ourselves ... love is the worthiest present that we can offer to God. Love is debased when we bestow it in any other way."
-"The most solid and substantial delights that human nature is capable of experiencing, are those that originate in the warm satisfactions or well-placed affections ... the experience of love will be miserable and full of trouble when there is insufficient worth and excellence in love's object that meets the vastness of love's capacity."
-"Nothing less than being directed toward infinite goodness can afford it enough room to stretch itself and exert its vigor and vitality ... love is accompanied by trouble when it lacks a suitable return for its affections."
-"How happy are those who have placed their love on Him who can never be absent from them!"
-"A soul will never know what solid joy and lasting pleasure mean until, weary of itself, it renounces all its possessions and gives itself up to the author of its being."
-"The practices of religion that are insipid and tedious to others yield the greatest pleasure and delight to souls possessed with divine love ... they never think themselves so happy as when, having retired from the world and freed themselves from the noise and hurry of their affairs and silenced all their inner clamorous passions, they have placed themselves in the presence of God and have fellowship and communion with Him."
-"Purity is accompanied by a great deal of pleasure ... all impure delights have a sting in them and leave trouble in their wake."
-"The humble man is at an advantage when he is despised in that no one can think more meanly of him than he already does of himself. Therefore he is not troubled at any matter but can bear reproaches that would wound another person to their soul."
-"We never have more reason to expect the divine assistance than when we are doing our utmost."
-"The same selfish principle that drives us on in pursuit of sinful pleasures ought to make us loathe to buy them if the price is everlasting misery. Thus we are able to launch a counterattack on self-love."
-"All the pleasures and enjoyments of the world, are vain and amount to nothing - and yet these things occupy all our thoughts and engross all our affections."
-"A person's soul has a vigorous and active nature but has in it a raging and inextinguishable thirst ... amidst all our pursuits and designs, let us stop and ask ourselves: To what end is all this?"
-"What a poor thing the life of a man would be if he were not capable of higher enjoyments than those afforded by this world!"
-"Whatever we find lovely in a friend or in a saint ought not to preoccupy us but rather elevate our affection. We should convince ourselves that there is so much sweetness in a drop that there must be infinitely more in the fountain."
-"Humility arises ... for if the thoughts that pass through our minds were exposed to public view - even during the most worthy or serious day of our life - then we would be rendered either hateful or ridiculous to others."
-"Our spots never appear so clearly as when we put them under the infinite light."
Original Review (16 Apr 24):
Wow wow wow… It’s hard to describe how powerful this little book is in stirring up holy affections. JI Packer said that “This book was the seed with which the English revival spread,” having a profound impact on the conversion and future ministry of George Whitefield.
Personally, I had that rare feeling one sometimes gets after watching an epic film for the first time in the theater (sadly doesn’t happen often anymore)… where one leaves with sensory overload, too much to process, and the desire/necessity to go see it a second and third time.
I just purchased two copies (one for a friend) so will reread this as soon as it arrives since my first contact was on audible. Then I’ll post a more exhaustive review … and then I may read it a third time 😆
Just reread the hard copy of this book and can only echo what I previously wrote after my original review of the audio version. But don't take my word for it, here's what George Whitefield had to say about this book: "Though I had fasted, watched and prayed, and received the sacrament so long, yet I never knew what true religion was, till God sent me that treatise."
Here are some of my favorite quotes:
-"True religion is a union of the soul with God. It is a participation in the divine nature. It is the very image of God drawn upon the soul."
-"The natural or animal life ... is self-love growing and spreading into as many branches as men and women have appetites and inclinations. The root and foundation of the animal life is sense, in that it is the opposite of faith. Thus, feeling concentrates our perception of things upon whether some external influence is either gratifying or agreeable."
-"The difference between a religious and a wicked man is that in the one, the divine life holds sway, and in the other, the animal life prevails."
-"The root of the divine life is faith. Its chief branches are love for God, charity to man, purity, and humility."
-"Humility has to do with a deep sense of our own weakness, together with a heartfelt and affectionate acknowledgement that all that we are, we owe to God's great bounty."
-"Though He had no sins to confess and few secular interests to pray for - which, alas, are almost the only things that drive us to our prayers! - yet He frequently retired from the world, and with the greatest devotion and pleasure He spent whole nights in that heavenly exercise."
-"But alas, what words can be found to express the inward satisfactions or the hidden pleasures that are experienced by souls wholly devoted to God! Holiness is that for which the soul was intended, for in holiness alone is the soul's constitution vigorous and healthy."
-"The worth and excellency of a soul is to be measured by the object of its love. A person who loves mean and sordid things thereby becomes base and vile. But a noble and well-placed affection enhances the soul's desire to be conformed to the perfection of the things that it loves."
-"By giving our love, we give our all. It is not possible to refuse anything to the person to whom in love we have given ourselves ... love is the worthiest present that we can offer to God. Love is debased when we bestow it in any other way."
-"The most solid and substantial delights that human nature is capable of experiencing, are those that originate in the warm satisfactions or well-placed affections ... the experience of love will be miserable and full of trouble when there is insufficient worth and excellence in love's object that meets the vastness of love's capacity."
-"Nothing less than being directed toward infinite goodness can afford it enough room to stretch itself and exert its vigor and vitality ... love is accompanied by trouble when it lacks a suitable return for its affections."
-"How happy are those who have placed their love on Him who can never be absent from them!"
-"A soul will never know what solid joy and lasting pleasure mean until, weary of itself, it renounces all its possessions and gives itself up to the author of its being."
-"The practices of religion that are insipid and tedious to others yield the greatest pleasure and delight to souls possessed with divine love ... they never think themselves so happy as when, having retired from the world and freed themselves from the noise and hurry of their affairs and silenced all their inner clamorous passions, they have placed themselves in the presence of God and have fellowship and communion with Him."
-"Purity is accompanied by a great deal of pleasure ... all impure delights have a sting in them and leave trouble in their wake."
-"The humble man is at an advantage when he is despised in that no one can think more meanly of him than he already does of himself. Therefore he is not troubled at any matter but can bear reproaches that would wound another person to their soul."
-"We never have more reason to expect the divine assistance than when we are doing our utmost."
-"The same selfish principle that drives us on in pursuit of sinful pleasures ought to make us loathe to buy them if the price is everlasting misery. Thus we are able to launch a counterattack on self-love."
-"All the pleasures and enjoyments of the world, are vain and amount to nothing - and yet these things occupy all our thoughts and engross all our affections."
-"A person's soul has a vigorous and active nature but has in it a raging and inextinguishable thirst ... amidst all our pursuits and designs, let us stop and ask ourselves: To what end is all this?"
-"What a poor thing the life of a man would be if he were not capable of higher enjoyments than those afforded by this world!"
-"Whatever we find lovely in a friend or in a saint ought not to preoccupy us but rather elevate our affection. We should convince ourselves that there is so much sweetness in a drop that there must be infinitely more in the fountain."
-"Humility arises ... for if the thoughts that pass through our minds were exposed to public view - even during the most worthy or serious day of our life - then we would be rendered either hateful or ridiculous to others."
-"Our spots never appear so clearly as when we put them under the infinite light."
Original Review (16 Apr 24):
Wow wow wow… It’s hard to describe how powerful this little book is in stirring up holy affections. JI Packer said that “This book was the seed with which the English revival spread,” having a profound impact on the conversion and future ministry of George Whitefield.
Personally, I had that rare feeling one sometimes gets after watching an epic film for the first time in the theater (sadly doesn’t happen often anymore)… where one leaves with sensory overload, too much to process, and the desire/necessity to go see it a second and third time.
I just purchased two copies (one for a friend) so will reread this as soon as it arrives since my first contact was on audible. Then I’ll post a more exhaustive review … and then I may read it a third time 😆
April 27, 2024
“True religion is the union of the soul with God.”
It is more than a matter of the mind, more than a matter of formality, and more than a matter of feelings.
Originally published in 1677 and intended as a letter to a friend, this book speaks to Christians of all stripes today. As Joel Beeke puts so well in the foreword:
“This book is very useful for nominal Christians and those who minister to them, as it unmasks the emptiness of formalistic religion and shows the significance of a real relationship with the living God. It is also quite helpful in stiffing sincere believers to pant after a deeper communion with God and to help them see what this means.”
It is more than a matter of the mind, more than a matter of formality, and more than a matter of feelings.
Originally published in 1677 and intended as a letter to a friend, this book speaks to Christians of all stripes today. As Joel Beeke puts so well in the foreword:
“This book is very useful for nominal Christians and those who minister to them, as it unmasks the emptiness of formalistic religion and shows the significance of a real relationship with the living God. It is also quite helpful in stiffing sincere believers to pant after a deeper communion with God and to help them see what this means.”
January 10, 2022
Beautiful and short.
It may take you a few pages to be reacquainted with this type of language, but it will be worth the effort. One of those books I could go back to and be blessed all over again.
“The true way to improve and ennoble our souls is, by fixing our love on the divine perfections, that we may have them always before us, and derive an impression of them on ourselves; and, beholding with open face, as in a glass, the glory of the Lord, we may be changed into the same image, from glory to glory.”
“The worth and excellency of a soul is to be measured by the object of its love. He who loveth mean and sordid things doth thereby become base and vile, but a noble and well-placed affection doth advance and improve the spirit into a conformity with the perfections which it loves.”
"Let us often withdraw our thoughts from this earth, this scene of misery, and folly, and sin, and raise them towards that more vast and glorious world, whose innocent and blessed inhabitants solace themselves eternally in the divine presence, and know no other passions, but an unmixed joy and an unbounded love."
It may take you a few pages to be reacquainted with this type of language, but it will be worth the effort. One of those books I could go back to and be blessed all over again.
“The true way to improve and ennoble our souls is, by fixing our love on the divine perfections, that we may have them always before us, and derive an impression of them on ourselves; and, beholding with open face, as in a glass, the glory of the Lord, we may be changed into the same image, from glory to glory.”
“The worth and excellency of a soul is to be measured by the object of its love. He who loveth mean and sordid things doth thereby become base and vile, but a noble and well-placed affection doth advance and improve the spirit into a conformity with the perfections which it loves.”
"Let us often withdraw our thoughts from this earth, this scene of misery, and folly, and sin, and raise them towards that more vast and glorious world, whose innocent and blessed inhabitants solace themselves eternally in the divine presence, and know no other passions, but an unmixed joy and an unbounded love."
February 9, 2024
Excellent book with some incredible insights. Scougal's musings on love for and of God moved me to the core.
However, as Packer mentions in the introduction, Scougal neglects to turn the readers' attention to Christ at several moments when it would have been helpful. We ought to strive for holiness to be sure, but we ought to do so with our gaze firmly fixed on the Son.
However, as Packer mentions in the introduction, Scougal neglects to turn the readers' attention to Christ at several moments when it would have been helpful. We ought to strive for holiness to be sure, but we ought to do so with our gaze firmly fixed on the Son.
September 30, 2020
A beautiful book. It’s short, but it’s honestly one of the hardest books I’ve ever read. I’ve read other Puritans and older books, but there’s something about the way he writes that’s just tough—weird language, punctuation, and more. But it’s all worth it. It’s worth reading, digging into, and applying.
In brief, the letter (which it is crazy to consider that this book was a *letter* to a friend) is split into three sections. First, Scougal explains how true Christianity is a “divine life” (a great term). Second, he shows forth what this means, specifically by focusing on Jesus and Christian virtues. Third, he applies it and shows how we can strive to attain this divine life.
Overall, it’s an excellent work. It’s convicting, encouraging, and beautiful. This is my second time reading it, and I’ll read it again and again in the future I’m sure.
In brief, the letter (which it is crazy to consider that this book was a *letter* to a friend) is split into three sections. First, Scougal explains how true Christianity is a “divine life” (a great term). Second, he shows forth what this means, specifically by focusing on Jesus and Christian virtues. Third, he applies it and shows how we can strive to attain this divine life.
Overall, it’s an excellent work. It’s convicting, encouraging, and beautiful. This is my second time reading it, and I’ll read it again and again in the future I’m sure.
February 28, 2020
I was no where close to thinking or writing like this letter when I was 27. If I were to receive this letter from a friend, I would do everything I could to strengthen our friendship over time. Reading this letter requires focus and reflection, so at times I found myself rereading paragraphs again and again. I was moved several times by his passion and love for God and his love for his friend. 4 stars since it was a bit difficult to get through, but that just shows my ignorance.
February 7, 2024
I wonder should Henry Scougal lived past 28 if he would have written more on the nature and character of God.
This short read is heavy yet encouraging. It calls for the reflection of a believer unto oneself if their beliefs are as true as they say or if they simply are just going with the flow of their family’s or society’s religion. I believer must medidate and ponder the great mysteries of God and in turn it leads and directs that person’s actions.
We must know God for who He says He is.
This short read is heavy yet encouraging. It calls for the reflection of a believer unto oneself if their beliefs are as true as they say or if they simply are just going with the flow of their family’s or society’s religion. I believer must medidate and ponder the great mysteries of God and in turn it leads and directs that person’s actions.
We must know God for who He says He is.
September 25, 2022
Another great suggested read by David Carrico from FOJC & NYSTV!
December 28, 2023
Very good. Straight to the point, and practical. Took way longer to get through than it should have, but still an enjoyable read. Helpful it just thinking on Christian character, the benefits and requirements, so to speak, of religion. Some points maybe left a question mark in my mind as to what Scougal was getting at, but nothing serious. All in all worthwhile.
February 11, 2013
Someone once said that books don't change lives, but sentences do. And there are a few of those sentences within The Life of God in the Soul of Man by Henry Scougal. It is a collection of three letters written to a friend to encourage him in his growth in godliness, and to instruct him on the Christian life. Though it was never meant to be published, it was published 60 years after Scougal's death and the world is a better place for it. Many of the Great Awakening leaders were influenced powerfully by this book— Whitfield being one of them. It was also the book that inspired John Piper to write The Pleasures of God.
Though the older folk used a lot of words to get to the main point, this was an insightful book with many nuggets to stir my soul. I'll definitely look to this work again for encouragement for my soul.
Here are a few of those sentences that stood out to me:
"They know by experience that true religion is a union of the soul with God, a real participation of the divine nature, the very image of God drawn upon the soul, or, in the apostle's phrase, 'It is Christ formed within us'" (pg. 2).
"By purity, I understand a due abstractedness from the body, and mastery over the inferior appetites; or such a temper and disposition of mind, as makes a man despise and abstain from all pleasures and delights of sense or fancy, which are sinful in themselves, or tend to extinguish or lessen our relish of more divine and intellectual pleasures..." (pg. 6).
"The love of God is a delightful and affectionate sense of the divine perfections, which makes the soul resign and sacrifice itself wholly unto him, desiring above all things to please him, and delighting in nothing so much as in fellowship and communion with him, and being ready to do or suffer any thing for his sake, or at his pleasure" (pg. 5).
"Again, religion may be designed by the name of life, because it is an inward, free, and self-moving principle: and those who have made progress in it, are not actuated only by external motives, driven merely by threatenings, nor bribed by promises, nor constrained by laws; but are powerfully inclined to that which is good, and delight in the performance of it. The love which a pious man bears to God and goodness, is not so much by virtue of a command enjoining him so to do, as by a new nature instructing and prompting him to it; nor doth he pay his devotions as an unavoidable tribute only to appease the divine justice, or quiet his clamorous conscience; but those religious exercises are the proper emanations of the divine life, the natural employments of the new-born soul" (pg. 2).
Though the older folk used a lot of words to get to the main point, this was an insightful book with many nuggets to stir my soul. I'll definitely look to this work again for encouragement for my soul.
Here are a few of those sentences that stood out to me:
"They know by experience that true religion is a union of the soul with God, a real participation of the divine nature, the very image of God drawn upon the soul, or, in the apostle's phrase, 'It is Christ formed within us'" (pg. 2).
"By purity, I understand a due abstractedness from the body, and mastery over the inferior appetites; or such a temper and disposition of mind, as makes a man despise and abstain from all pleasures and delights of sense or fancy, which are sinful in themselves, or tend to extinguish or lessen our relish of more divine and intellectual pleasures..." (pg. 6).
"The love of God is a delightful and affectionate sense of the divine perfections, which makes the soul resign and sacrifice itself wholly unto him, desiring above all things to please him, and delighting in nothing so much as in fellowship and communion with him, and being ready to do or suffer any thing for his sake, or at his pleasure" (pg. 5).
"Again, religion may be designed by the name of life, because it is an inward, free, and self-moving principle: and those who have made progress in it, are not actuated only by external motives, driven merely by threatenings, nor bribed by promises, nor constrained by laws; but are powerfully inclined to that which is good, and delight in the performance of it. The love which a pious man bears to God and goodness, is not so much by virtue of a command enjoining him so to do, as by a new nature instructing and prompting him to it; nor doth he pay his devotions as an unavoidable tribute only to appease the divine justice, or quiet his clamorous conscience; but those religious exercises are the proper emanations of the divine life, the natural employments of the new-born soul" (pg. 2).
April 21, 2016
This is one of the best devotional / theological books I have had the pleasure of reading. This is probably fourth or fifth time I have read it.
In it Scougal defines religion as the life of God in the soul of man and then details how to experience that blessed state in one's own life.
The first time I read this book there were a few revolutionary concepts in the book that lifted me out of the stream of thought of the theological world I found myself in in my earlier years. One was the idea that man's primitive and natural state at creation was perfect and noble. Sin, an artificial and foreign monstrosity, came in and overthrew that natural state. This view contrasted with the view I had always had before that man's natural state is sinful. The former view of mine failed to appreciate the perfection of creation. The second revolutionary concept for me is summarized by this, "Who shall prescribe a law to those that love? Love's a more powerful law which doth them move." In my younger years law was everything; religion was nothing but law. This book, along with some of A.W. Tozer's writings, however, pulled me out of that dreadful view and set me on the right way.
The physical book I read was not the edition listed here. The edition I read had no ISBN. It was published by Sprinkle Publications in 1986. It was a facsimile of the original book, so the typography had the charming look of an old book from the days before electronics.
In it Scougal defines religion as the life of God in the soul of man and then details how to experience that blessed state in one's own life.
The first time I read this book there were a few revolutionary concepts in the book that lifted me out of the stream of thought of the theological world I found myself in in my earlier years. One was the idea that man's primitive and natural state at creation was perfect and noble. Sin, an artificial and foreign monstrosity, came in and overthrew that natural state. This view contrasted with the view I had always had before that man's natural state is sinful. The former view of mine failed to appreciate the perfection of creation. The second revolutionary concept for me is summarized by this, "Who shall prescribe a law to those that love? Love's a more powerful law which doth them move." In my younger years law was everything; religion was nothing but law. This book, along with some of A.W. Tozer's writings, however, pulled me out of that dreadful view and set me on the right way.
The physical book I read was not the edition listed here. The edition I read had no ISBN. It was published by Sprinkle Publications in 1986. It was a facsimile of the original book, so the typography had the charming look of an old book from the days before electronics.
September 9, 2012
Some of the greatest literary works in the history of the church have been from unexpectated places: Jonathan Edwards' Resolutions & Advice For Young Converts were birthed out of private devotion and pastoral practice, Samuel Rutherford's letters are a peek into the pastoral vision of one of the creators of the Westminster Confession, and David Brainerd's personal diary has affected generations of missionaries for the last few hundred years. The reason for this is simple: the Christian life is not done primarily in the vacuum of academia, but in the rugged terrain of human experience.
Henry Scougal's "The Life of God in the Soul of Man" is similar to the above mentioned works. Originally written to a friend, Scougal encourages as to the nature of true delight, the primacy of prayer, and serves up ample commentary on the drama of Christ. This book is a gem, and apparently the primary influence for John Piper's "The Pleasures of God". Recommended for devotional or Sabbath reading.
(Also, this was the first book I read on my Kindle.)
Henry Scougal's "The Life of God in the Soul of Man" is similar to the above mentioned works. Originally written to a friend, Scougal encourages as to the nature of true delight, the primacy of prayer, and serves up ample commentary on the drama of Christ. This book is a gem, and apparently the primary influence for John Piper's "The Pleasures of God". Recommended for devotional or Sabbath reading.
(Also, this was the first book I read on my Kindle.)
June 18, 2019
The author writes a series of dialogues and combines them into this work. They are rather disjointed and use a manner of language which is difficult to understand.
February 24, 2023
I had never heard of Scougal before my dad put he onto him. This is a short read in terms of time, but it's really full of insight into the Christian life and scripture itself. But, as most pastoral or application-type books, what you're left with is not as discernable.
The most basic contention of the book, however, is that Christianity is LIFE. It is an alien life which comes into man from God, not an outwardly respectable life, which even self-love (the avoidance of pain for one's self) can lead to. It is, at it's base, a life of love, toward the only worthy object of our absolute love: God and then after, toward all men. Christ is the eminent example of this, love toward God -and all the duties of that, of love in prayer and God's word - was the defining characteristic of his life. I thought his analysis here particularly interesting - Jesus had the Holy Spirit for God's work, yet he had power that could have been used for his own glorification. Yet, although he was worthy of it, "he never used his power for vanity or self praise." He worked miracles almost exclusively for the good of others, and not for his own comfort.
But the quote which stuck with me the most is perhaps "The worth and excellency of a soul is to be measured by the object of its love." and, explaining his meaning, he says, "He who loves base and vile things does thereby become base and vile, but a noble and well-placed affection does advance and improve the spirit into conformity with the perfections that it loves. We become what we love."
This is a very helpful shorthand of the Christian life. We fix our love and our gaze upon our perfect, righteous lord, and are conformed to his image. Love, says he, "is everything we have," so that to give it is the perfection of any devotion, and in it's heights, it is completely a self-less thing. That last point I'm not really quit sure about, as every love cannot keep itself from desiring - for itself - the object of their love.
Still, love endures all things - especially loving chastisements - and love does all things - especially the duties. The life of love is the life of blessedness, of purity, of liberty, and of humility, so that it mortifies sin and cultivates as a garden the grace of Christ divinely implanted and grown within us. He says, "All the power and efforts of man cannot form the smallest herb or make a stalk of corn grow in the field. It is the... influences of heaven that produce this effect... However, no one will say that the labors of the gardener are unnecessary" This is an elegant metaphor! We ought to weed by 1)running from sin, 2) recognizing sin, 3) hating sin, and 4) consider Hell, and most importantly, 5) contemplate the Lord. On this last point he says "The sense of the divine presence is the most effectual means to discover what is unlawful and to restrain ourselves from it."
This is excellent stuff! Although, I had immediately in mind Balaam, who actually saw God himself to his face, and still rebelled against him. However, the point is still the same, for Christians, knowing the Lord and living with him in communion is both the greatest defense and the greatest offense in the Christian life.
Despite all this good, I think his greatest chapter for today is entitled "the divine life and obedience," where he realizes that not everyone loves God as he desires to. For a whole generation of those who read "Desiring God," and probably did not read "When I Don't Desire God," this is a helpful and pastoral dose of Presbyterianism: that is, trust in God through his means of grace. Scougal says, "If our devotion is lacking... let us not allow that to prevent us from going to church, reading the Bible, and praying... Though our actions may outrun our affections, seeing they are motivated out of duty rather than love, nevertheless, we are not seeking to appear better than we actually are [as the hypocrites do, but we do them because] inward acts of devotion toward God have more immediate influence on the soul... by doing duties, we shall find ourselves more inclined unto them by God's grace."
But, in this same chapter, for those who scoff at "Desiring God" as some Presbyterians do, he has helpful correctives. A way to bring up love in our hearts is not to simply assent to the truths of Scripture, but "develop a deep conviction of the truths of Christianity in both their certainty and importance... [not] merely mental assent... they may SAY they believe, their hearts remain unconvinced, as evidenced by their lack of love and obedience." Let those people proud of their doctrine be careful that they do not let mental assent be the only aspect of faith, but let their feet and hands also trust those same truths. True and mature belief is belief that moves the soul, which necessarily moves the hands. So, "we must, therefore, endeavor to stir our minds to a sincere belief and full persuasion of divine truths."
This, I have become convinced, is the starting point of the current crisis in the Christian world. That is, we are reluctant to really so believe in the truths of Scripture that they make us bigots again. But - as Witherow says - is a bigot, but a man who actually believes the truths of Scripture in such a way that he will not capitulate, and moves his hands and feet, even as others hate him?
There is so much glory in that chapter! The following chapters are on how this might be accomplished (although he does not say this), as it focuses on meditation and prayer, and going to church - all means of grace. We rely upon the Lord to do this work, yet we gardeners must cultivate that love of the only pure object.
Devotion at its finest. Thanks, Scougal!
Some miscellaneous thoughts which I either do not yet understand, or I might disagree with:
He says "Let me never cease my endeavors until that new and divine nature prevail in my soul and Christ be formed within me. Amen." which would suggest we do not have that nature within us already as Christians. 2 Peter 1:4 - at least in principle - would beg to differ. But I will take this with charity, as the fulness of the divine nature is not within us yet; this is Scougal struggling - as every Christian - in the already/not yet of our new man, ruled by Christ, though sin clings so closely.
Secondly, he talks about the wisdom of not enjoying some of the things that we can enjoy as Christians. I agree with this as a wisdom, if the person is not able to do it rightfully, or if he is fasting, but - in general - I think we ought to enjoy every pleasure of which we are allowed and lawfully capable. What does Scripture say? "Against such things, there is no law" Galatians 5:22-23 applies. I do not think earthly enjoyments are bad, although we ought to consider them worse than the heavenly enjoyments; yes, let us fix our eyes on God and thank him for the pleasures of this earth, all the while looking to greater enjoyment with the Lord. However, I agree with his overall contention - we ought to keep our desires under control, and rule over them, and not be like the false teachers and the beasts who have their desires over them (2 Peter 2).
Third, he is a man of resolutions, like Edwards was. He thinks - though, refreshingly he does not law these things as laws - that we ought to reflect on our actions, especially at night, and in hours of silence. I agree
The most basic contention of the book, however, is that Christianity is LIFE. It is an alien life which comes into man from God, not an outwardly respectable life, which even self-love (the avoidance of pain for one's self) can lead to. It is, at it's base, a life of love, toward the only worthy object of our absolute love: God and then after, toward all men. Christ is the eminent example of this, love toward God -and all the duties of that, of love in prayer and God's word - was the defining characteristic of his life. I thought his analysis here particularly interesting - Jesus had the Holy Spirit for God's work, yet he had power that could have been used for his own glorification. Yet, although he was worthy of it, "he never used his power for vanity or self praise." He worked miracles almost exclusively for the good of others, and not for his own comfort.
But the quote which stuck with me the most is perhaps "The worth and excellency of a soul is to be measured by the object of its love." and, explaining his meaning, he says, "He who loves base and vile things does thereby become base and vile, but a noble and well-placed affection does advance and improve the spirit into conformity with the perfections that it loves. We become what we love."
This is a very helpful shorthand of the Christian life. We fix our love and our gaze upon our perfect, righteous lord, and are conformed to his image. Love, says he, "is everything we have," so that to give it is the perfection of any devotion, and in it's heights, it is completely a self-less thing. That last point I'm not really quit sure about, as every love cannot keep itself from desiring - for itself - the object of their love.
Still, love endures all things - especially loving chastisements - and love does all things - especially the duties. The life of love is the life of blessedness, of purity, of liberty, and of humility, so that it mortifies sin and cultivates as a garden the grace of Christ divinely implanted and grown within us. He says, "All the power and efforts of man cannot form the smallest herb or make a stalk of corn grow in the field. It is the... influences of heaven that produce this effect... However, no one will say that the labors of the gardener are unnecessary" This is an elegant metaphor! We ought to weed by 1)running from sin, 2) recognizing sin, 3) hating sin, and 4) consider Hell, and most importantly, 5) contemplate the Lord. On this last point he says "The sense of the divine presence is the most effectual means to discover what is unlawful and to restrain ourselves from it."
This is excellent stuff! Although, I had immediately in mind Balaam, who actually saw God himself to his face, and still rebelled against him. However, the point is still the same, for Christians, knowing the Lord and living with him in communion is both the greatest defense and the greatest offense in the Christian life.
Despite all this good, I think his greatest chapter for today is entitled "the divine life and obedience," where he realizes that not everyone loves God as he desires to. For a whole generation of those who read "Desiring God," and probably did not read "When I Don't Desire God," this is a helpful and pastoral dose of Presbyterianism: that is, trust in God through his means of grace. Scougal says, "If our devotion is lacking... let us not allow that to prevent us from going to church, reading the Bible, and praying... Though our actions may outrun our affections, seeing they are motivated out of duty rather than love, nevertheless, we are not seeking to appear better than we actually are [as the hypocrites do, but we do them because] inward acts of devotion toward God have more immediate influence on the soul... by doing duties, we shall find ourselves more inclined unto them by God's grace."
But, in this same chapter, for those who scoff at "Desiring God" as some Presbyterians do, he has helpful correctives. A way to bring up love in our hearts is not to simply assent to the truths of Scripture, but "develop a deep conviction of the truths of Christianity in both their certainty and importance... [not] merely mental assent... they may SAY they believe, their hearts remain unconvinced, as evidenced by their lack of love and obedience." Let those people proud of their doctrine be careful that they do not let mental assent be the only aspect of faith, but let their feet and hands also trust those same truths. True and mature belief is belief that moves the soul, which necessarily moves the hands. So, "we must, therefore, endeavor to stir our minds to a sincere belief and full persuasion of divine truths."
This, I have become convinced, is the starting point of the current crisis in the Christian world. That is, we are reluctant to really so believe in the truths of Scripture that they make us bigots again. But - as Witherow says - is a bigot, but a man who actually believes the truths of Scripture in such a way that he will not capitulate, and moves his hands and feet, even as others hate him?
There is so much glory in that chapter! The following chapters are on how this might be accomplished (although he does not say this), as it focuses on meditation and prayer, and going to church - all means of grace. We rely upon the Lord to do this work, yet we gardeners must cultivate that love of the only pure object.
Devotion at its finest. Thanks, Scougal!
Some miscellaneous thoughts which I either do not yet understand, or I might disagree with:
He says "Let me never cease my endeavors until that new and divine nature prevail in my soul and Christ be formed within me. Amen." which would suggest we do not have that nature within us already as Christians. 2 Peter 1:4 - at least in principle - would beg to differ. But I will take this with charity, as the fulness of the divine nature is not within us yet; this is Scougal struggling - as every Christian - in the already/not yet of our new man, ruled by Christ, though sin clings so closely.
Secondly, he talks about the wisdom of not enjoying some of the things that we can enjoy as Christians. I agree with this as a wisdom, if the person is not able to do it rightfully, or if he is fasting, but - in general - I think we ought to enjoy every pleasure of which we are allowed and lawfully capable. What does Scripture say? "Against such things, there is no law" Galatians 5:22-23 applies. I do not think earthly enjoyments are bad, although we ought to consider them worse than the heavenly enjoyments; yes, let us fix our eyes on God and thank him for the pleasures of this earth, all the while looking to greater enjoyment with the Lord. However, I agree with his overall contention - we ought to keep our desires under control, and rule over them, and not be like the false teachers and the beasts who have their desires over them (2 Peter 2).
Third, he is a man of resolutions, like Edwards was. He thinks - though, refreshingly he does not law these things as laws - that we ought to reflect on our actions, especially at night, and in hours of silence. I agree
December 6, 2023
This little devotional book and the Christian life by a man who lived in the 17th century is just as applicable today as it was 400 years ago. The purpose of this book for Scougal was to encourage his readers to seek what he called a religious life. Today, we would refer to it as a devoted life in service to Christ. While the book is meant to help train believers in the Christian attributes of charity, humility, love and prayer, this is not just a book filled with to dos. Instead, what Scougal does is to help his readers understand the purpose behind growing in these areas of life. They are meant to glorify God, which brings about lasting joy. When the believer meditates on the attributes of God and find rest and comfort in God's sovereignty, it becomes increasingly easy to reflect back these attributes in your own life. This is a short book that is packed full and I highly recommend it as an addition to your devotional life.
December 29, 2021
Strands of dense words interspersed with some really phenomenal passages. Scougal wrote this letter to a friend and he hits on several issues that Christians today struggle with. Melancholy in their faith, lingering sins, the validity of Christ and His Scriptures, a life of prayer, showing grace to others, assurance of faith, and many more. Scougal seems to have done well at mastering the self through the constant beating away of sin and frequent sips of heavenly mercies. The legendary Whitefield himself referred to this letter as Christ's use and cause of generating true faith in his own life.
November 26, 2023
After reading this, I am only able to repeat what George Whitefield once said concerning this small treatise,
“Though I had faster, watched and prayed, and received the sacrament so long, yet I never knew what true religion was, till God sent me that treatise”
There are many books that I would label as a “must read,” however, if I ever truly meant it then it would be for this book.
“Though I had faster, watched and prayed, and received the sacrament so long, yet I never knew what true religion was, till God sent me that treatise”
There are many books that I would label as a “must read,” however, if I ever truly meant it then it would be for this book.
March 25, 2021
“O that the infinite perfections of thy blessed nature, and the astonishing expressions of thy goodness and love, may conquer and overpower our hearts...”
April 12, 2023
This was not my favorite read by a mile.
September 29, 2023
24 karat puritan devotional gold
July 9, 2022
To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory" ( Colossians 1:27, ESV).
In a Nutshell
The Life of God in the Soul of Man, by Henry Scougal, is quite possibly the best little book you've never heard of about the Christian life. At least, I had never heard of it until Nancy DeMoss Wolgemuth shared one sentence from it: "The worth and excellency of a soul is to be measured by the object of its love." That quote and the title (a sermon in itself) intrigued me enough that I leapt at the chance to review Crossway's new edition. Scougal originally wrote this volume as a letter to a friend; as a pastor and professor, he felt a written introduction to Christian living was the best way he could love his friend.
Henry Who?
Henry Scougal (1650-1678) died at age 28 of tuberculosis, but his life and writings bore fruit for the kingdom of God beyond the number of his years. Knowledgeable in Latin, Hebrew, Greek, and a few related languages of the Ancient Near East, the Scottish Puritan first pastored a church briefly and then accepted a position as professor at King's College, Aberdeen. Given the brevity of his life, he did not leave many publications, and this is the best known of his works. The famous evangelist of the first Great Awakening, George Whitefield, claimed he never understood true religion until reading this book. According to the foreword of this Crossway edition, J. I. Packer attributed the theological foundation of the English side of that glorious revival to Scougal's little book.
For literary context, his dates overlap with fellow Scot Samuel Rutherford, John Bunyan, and John Milton. For historical context, the Authorized Version of the English Bible was published in 1611; we know it by the Scottish king of England who authorized it, King James I. Scougal was born near the end of the Commonwealth period, when Oliver Cromwell and the Puritans governed Britain. Early in his life, the monarchy was restored. The "Great Fire of London" occurred in 1661.
What's It About?
Scougal expresses concern about several misapprehensions of the Christian life: some think it is primarily about behavior, doing right things; some think it is primarily about doctrine, knowing right things; some think it is about emotion, ecstatic feelings of communion with God. Although he gives each of these components their place in due course, he contrasts and summarizes what he calls "true religion" this way:
True religion is quite another thing. Those who are acquainted with it will entertain far different thoughts about it and avoid all false imitations of it. They know by experience that true religion is a union of the soul with God. It is a participation in the divine nature. It is the very image of God drawn upon the soul. In the apostle’s words, it is Christ formed within us. In short, I do not know how the nature of religion can be more fully expressed than by calling it a divine life (Kindle location 137-154).
Again a little farther on, he writes, "Religion is a reflection of the divine perfections, the image of the Almighty shining in the soul of man. It is a real participation of his nature. It is a beam of the eternal light, a drop of that infinite ocean of goodness. And those who are endowed with it can be said to have God dwelling in their souls and Christ formed within them" (188).
This life, as he describes it (and I believe his thoughts conform to the Scriptures), is a life of mutual love between God and the Christian and between the Christian and his brother or neighbor; of holiness, since the holy Christ formed in us through the Holy Spirit makes us like the holy God; of humility, as we see our lives in the light of God's perfect holiness; of prayer.
Why Read It?
This wee book concentrates so much treasure into so few pages as to leave me gobsmacked. It would take me volumes to unpack as much truth. It inspires me, challenges me, humbles me, woos me to love God more, and overwhelms me with His love for me. It holds many ideas in common with Jonathan Edwards's much longer work The Religious Affections, but here they are expressed more concisely and poetically. Also, Scougal's book is in its very nature a counterargument to those who misconstrue Puritans as dour, joyless fearmongers. Would such a one as that write this almost mystical passage?
Perfect love is a kind of self-dereliction, an emptying out of ourselves. It is a kind of voluntary death wherein the lover dies to themselves and all their own interests, neither thinking nor caring about themselves any more, and being mindful of nothing other than how they may please and gratify the person whom they love. Thus they are quite undone unless they meet with reciprocal affection.… The God-directed lover has an unspeakable advantage, having placed his affection on him whose nature is love. For if God’s goodness is as infinite as his being, and his mercy saved us when we were his enemies, how can God not but choose to embrace us when we have become his friends! It is utterly impossible that he should deny his love to a soul who is wholly devoted to him and desires to serve and please him. He cannot disdain his own image nor the heart in which it is engraved. Love is the only tribute that we can pay him. It is the sacrifice that he cannot despise.… how happy are those who have placed their love on him who can never be absent from them! They only need to open their eyes and they may behold the traces of his presence and glory everywhere. To be able to converse in an instant with him whom their souls love transforms the darkest prison or wildest desert, making them not only bearable but almost delightful (450-466).
The paragraph Nancy Wolgemuth quoted is no less lovely:
Let us consider the love and affection by which holy souls are united with God so that we may see the excellence and happiness that result from it. Love is the powerful and prevailing passion by which all of a person’s inclinations should be determined and on which perfection and happiness depend. The worth and excellency of a soul is to be measured by the object of its love (398).
While my edition came from Crossway and included a helpful foreword, a bit of subtle updating of language, and a Scripture index, free versions are available, given that the original is in the public domain. In my opinion, reading Scougal's small book amply repays the investment of time required, and should you disagree, you won't have lost much.
Potential Pitfalls
Scougal lived and wrote in the seventeenth century. The King James Version (as we call it) was the trendy new Bible translation of his day. Bunyan and Milton were his contemporaries. As such, his thesis is densely and compactly reasoned. His sentences and thoughts are longer than the norm today. This is not really a skimmable book, unless perhaps you're an English professor fluent in Restoration literature. If you read it, and I hope you do, anticipate a slower than average reading speed and plan to go back and reread a section from time to time so you can fully appreciate the flow of his argument. Crossway's headings and subheadings help quite a bit with this.
As the foreword of this edition makes clear, Scougal does not lay out the basics of the Christian gospel in this letter. His friend has already come to faith in Christ and believed Jesus the God-Man lived a perfect life, died the death on the cross which we sinners deserve, rose again bodily on the third day, and now reigns at the right hand of the Father until the appointed time for His return. With the original recipient of this letter having already trusted Christ for salvation, Scougal focuses his encouragement on how to live as a Christian, what theologians call the doctrine of sanctification. That does not in any way indicate a different gospel or alternative way of salvation.
The Bottom Line
The Life of God in the Soul of Man is a beautiful little book on living the Christian life. Henry Scougal was an old soul indeed to have written such a gem of a treatise in his twenties. It is truly too glorious and beautiful and true to take in fully at one reading. This is a book worth returning to again and again and taking into one's heart. I hope you read it too. If you do, and if this review influenced that decision, please come back and let me know how you got on.
In a Nutshell
The Life of God in the Soul of Man, by Henry Scougal, is quite possibly the best little book you've never heard of about the Christian life. At least, I had never heard of it until Nancy DeMoss Wolgemuth shared one sentence from it: "The worth and excellency of a soul is to be measured by the object of its love." That quote and the title (a sermon in itself) intrigued me enough that I leapt at the chance to review Crossway's new edition. Scougal originally wrote this volume as a letter to a friend; as a pastor and professor, he felt a written introduction to Christian living was the best way he could love his friend.
Henry Who?
Henry Scougal (1650-1678) died at age 28 of tuberculosis, but his life and writings bore fruit for the kingdom of God beyond the number of his years. Knowledgeable in Latin, Hebrew, Greek, and a few related languages of the Ancient Near East, the Scottish Puritan first pastored a church briefly and then accepted a position as professor at King's College, Aberdeen. Given the brevity of his life, he did not leave many publications, and this is the best known of his works. The famous evangelist of the first Great Awakening, George Whitefield, claimed he never understood true religion until reading this book. According to the foreword of this Crossway edition, J. I. Packer attributed the theological foundation of the English side of that glorious revival to Scougal's little book.
For literary context, his dates overlap with fellow Scot Samuel Rutherford, John Bunyan, and John Milton. For historical context, the Authorized Version of the English Bible was published in 1611; we know it by the Scottish king of England who authorized it, King James I. Scougal was born near the end of the Commonwealth period, when Oliver Cromwell and the Puritans governed Britain. Early in his life, the monarchy was restored. The "Great Fire of London" occurred in 1661.
What's It About?
Scougal expresses concern about several misapprehensions of the Christian life: some think it is primarily about behavior, doing right things; some think it is primarily about doctrine, knowing right things; some think it is about emotion, ecstatic feelings of communion with God. Although he gives each of these components their place in due course, he contrasts and summarizes what he calls "true religion" this way:
True religion is quite another thing. Those who are acquainted with it will entertain far different thoughts about it and avoid all false imitations of it. They know by experience that true religion is a union of the soul with God. It is a participation in the divine nature. It is the very image of God drawn upon the soul. In the apostle’s words, it is Christ formed within us. In short, I do not know how the nature of religion can be more fully expressed than by calling it a divine life (Kindle location 137-154).
Again a little farther on, he writes, "Religion is a reflection of the divine perfections, the image of the Almighty shining in the soul of man. It is a real participation of his nature. It is a beam of the eternal light, a drop of that infinite ocean of goodness. And those who are endowed with it can be said to have God dwelling in their souls and Christ formed within them" (188).
This life, as he describes it (and I believe his thoughts conform to the Scriptures), is a life of mutual love between God and the Christian and between the Christian and his brother or neighbor; of holiness, since the holy Christ formed in us through the Holy Spirit makes us like the holy God; of humility, as we see our lives in the light of God's perfect holiness; of prayer.
Why Read It?
This wee book concentrates so much treasure into so few pages as to leave me gobsmacked. It would take me volumes to unpack as much truth. It inspires me, challenges me, humbles me, woos me to love God more, and overwhelms me with His love for me. It holds many ideas in common with Jonathan Edwards's much longer work The Religious Affections, but here they are expressed more concisely and poetically. Also, Scougal's book is in its very nature a counterargument to those who misconstrue Puritans as dour, joyless fearmongers. Would such a one as that write this almost mystical passage?
Perfect love is a kind of self-dereliction, an emptying out of ourselves. It is a kind of voluntary death wherein the lover dies to themselves and all their own interests, neither thinking nor caring about themselves any more, and being mindful of nothing other than how they may please and gratify the person whom they love. Thus they are quite undone unless they meet with reciprocal affection.… The God-directed lover has an unspeakable advantage, having placed his affection on him whose nature is love. For if God’s goodness is as infinite as his being, and his mercy saved us when we were his enemies, how can God not but choose to embrace us when we have become his friends! It is utterly impossible that he should deny his love to a soul who is wholly devoted to him and desires to serve and please him. He cannot disdain his own image nor the heart in which it is engraved. Love is the only tribute that we can pay him. It is the sacrifice that he cannot despise.… how happy are those who have placed their love on him who can never be absent from them! They only need to open their eyes and they may behold the traces of his presence and glory everywhere. To be able to converse in an instant with him whom their souls love transforms the darkest prison or wildest desert, making them not only bearable but almost delightful (450-466).
The paragraph Nancy Wolgemuth quoted is no less lovely:
Let us consider the love and affection by which holy souls are united with God so that we may see the excellence and happiness that result from it. Love is the powerful and prevailing passion by which all of a person’s inclinations should be determined and on which perfection and happiness depend. The worth and excellency of a soul is to be measured by the object of its love (398).
While my edition came from Crossway and included a helpful foreword, a bit of subtle updating of language, and a Scripture index, free versions are available, given that the original is in the public domain. In my opinion, reading Scougal's small book amply repays the investment of time required, and should you disagree, you won't have lost much.
Potential Pitfalls
Scougal lived and wrote in the seventeenth century. The King James Version (as we call it) was the trendy new Bible translation of his day. Bunyan and Milton were his contemporaries. As such, his thesis is densely and compactly reasoned. His sentences and thoughts are longer than the norm today. This is not really a skimmable book, unless perhaps you're an English professor fluent in Restoration literature. If you read it, and I hope you do, anticipate a slower than average reading speed and plan to go back and reread a section from time to time so you can fully appreciate the flow of his argument. Crossway's headings and subheadings help quite a bit with this.
As the foreword of this edition makes clear, Scougal does not lay out the basics of the Christian gospel in this letter. His friend has already come to faith in Christ and believed Jesus the God-Man lived a perfect life, died the death on the cross which we sinners deserve, rose again bodily on the third day, and now reigns at the right hand of the Father until the appointed time for His return. With the original recipient of this letter having already trusted Christ for salvation, Scougal focuses his encouragement on how to live as a Christian, what theologians call the doctrine of sanctification. That does not in any way indicate a different gospel or alternative way of salvation.
The Bottom Line
The Life of God in the Soul of Man is a beautiful little book on living the Christian life. Henry Scougal was an old soul indeed to have written such a gem of a treatise in his twenties. It is truly too glorious and beautiful and true to take in fully at one reading. This is a book worth returning to again and again and taking into one's heart. I hope you read it too. If you do, and if this review influenced that decision, please come back and let me know how you got on.
August 22, 2017
The first section of this little treatise is so excellent it would alone merit a 5 star rating for the whole work. Scougal died very young and this is the only piece of writing we have from him. But what he may lack in volume he more than makes up in quality and distilled potency. I have seldom found an author who so clearly and precisely drew distinctions between dead religiosity and Spirit-wrought new life. If you have any question about the inward and outward dynamics of real Christianity in contrast to its many counterfeits, allow Henry Scougal to lay it out for you.
I was put onto this little gem by John Piper's introduction to his book The Pleasures of God. Another fun fact is that this work was given to George Whitefield by Charles Wesley, and Whitefield said that he “never knew what true religion was” until he read this book.
I found it in PDF form for free here:
http://grace-ebooks.com/library/Henry...
If reading the whole thing seems like a bit much, check out this summary put together by Justin Taylor:
https://blogs.thegospelcoalition.org/...
I was put onto this little gem by John Piper's introduction to his book The Pleasures of God. Another fun fact is that this work was given to George Whitefield by Charles Wesley, and Whitefield said that he “never knew what true religion was” until he read this book.
I found it in PDF form for free here:
http://grace-ebooks.com/library/Henry...
If reading the whole thing seems like a bit much, check out this summary put together by Justin Taylor:
https://blogs.thegospelcoalition.org/...
August 5, 2008
Henry Scougal wrote this book in the 1600s. Reviewers for it on Amazon are effusive in praise of its content. The quote on the cover by George Whitefield says, "I never knew what true religion was till God sent me this excellent treatise." I can see why it was so influential, especially in its time. Scougal lays out the essential principals of Christian discipleship in simple and short form. One can especially see how this book may have been helpful to people living in an explicitly Christian society but seeking an understanding of what true Christianity looked like. As for myself, I found it wise but not necessarily mind-blowing. Scougal's are basic truths of the Christian faith. They seem well-articulated, but, due to the older style of the writing, would not likely be as helpful for a modern reader seeking this understanding. Those who will most appreciate it probably already understand and believe it.
Displaying 1 - 30 of 172 reviews