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519 pages, Paperback
First published January 1, 1902
Healthy-minded religion—characterized by contentment untroubled by the existence of evil and confident of salvation.The book finishes with Conclusion and a Postscript which suggests commonalities among the varieties of religious experience. All religious experiences are a consequence of striving toward a relationship with a perceived higher power or system that transcends the physical world. This mental striving creates the variety of psychological symptoms examined and discussed by this book. The emotions thus generated include the full gamut of possibilities including happiness, sadness, fear, and anger.
Sick souled religion—considers evil to be unavoidable and an essential part of human existence and must be dealt with through a conversion experience.
Mind-cure movement—believes in the all-saving power of healthy-minded attitudes and their efficacy of courage, hope, and trust.
Once-born religion—is an alternative term referencing healthy-minded religion that does not require a conversion experience.
Twice-born—is an alternative term referencing sick souled religion that requires a conversion experience.
One might therefore be tempted to explain both the humility as to one's self and the charity towards others which characterize spiritual excitement, as results of the all-leveling character of theistic belief. But these affections are certainly not mere derivatives of theism. We find them in Stoicism, in Hinduism, and in Buddhism in the highest possible degree. They harmonize with paternal theism beautifully; but they harmonize with all reflection whatever upon the dependence of mankind on general causes; and we must, I think, consider them not subordinate but coördinate parts of that great complex excitement in the study of which we are engaged. Religious rapture, moral enthusiasm, ontological wonder, cosmic emotion, are all unifying states of mind, in which the sand and grit of the selfhood incline to disappear, and tenderness to rule. The best thing is to describe the condition integrally as a characteristic affection to which our nature is liable, a region in which we find ourselves at home, a sea in which we swim; but not to pretend to explain its parts by deriving them too cleverly from one another. Like love or fear, the faith-state is a natural psychic complex, and carries charity with it by organic consequence. Jubilation is an expansive affection, and all expansive affections are self-forgetful and kindly so long as they endure.This book may have merit as a record of the state of psychological studies at the beginning of the twentieth century for those interested in the subject. For others it’s a waste of time.
(from Lectures XI, XII, And XIII. Saintliness)