I’m so taken by this rich and strange, death-engorged yet life-affirming novel. I keep reading and re-reading the prose that sparkles, reeks, and overfloods like the Tennessee River, concealing and roiling to the surface all sorts of unsought detritus and treasure, living things and corpses, terror and beauty. It's a love-song, a hate song, a comedy of errors, a wailing lament for the outcast, the bottom-feeders, the refuse and the refusers of this world. An indictment of the outrageous suffering and ridiculous loneliness of humankind. It seems to ask, without necessarily answering: can someone who sees himself as coming into this “terrestrial hell” hind end fore in common with whales and bats, life forms meant for other mediums than the earth and having no affinity for it come to find in life not curse but grace?
Our man is Cornelius Suttree — called “Buddy.” Heart like a soot tree. Like the burnt armature of a lone desert tree incinerated by lightning encountered by the kid in McCarthy’s later novel Blood Meridian. A man reduced. Burnt first by bitter experiences with his father and the Catholic Church, later by his own failed attempts at marriage and fatherhood, his love of drink, his sensitivity to this world of woe. You do not want to know this man. You should be thankful if you don’t have anyone like him in your life. As a reader, I was far more sympathetic to his ex-wife, his angry mother-in-law, and even the prostitute who supported him (how much lower could a man sink than to allow himself to be supported by a woman’s sex labor?!) then rejected him than I was to him — and yet the miracle of the book is to make this pathetic good-for-nothing into an engaging character with an extremely engaging story. I’ve read that this could be a semi-autobiographical account of a young, alcoholic McCarthy before he laid down the bottle.
Suttree has rejected and fled from all to live on the Tennessee River as a fisherman. Some desire for life more real than what his family offered — and also, his father’s contempt — caused him to choose to work with his hands and cast his lot with the sorts of marginal folks that Jesus kept company with but society — especially his father — rejected: the wretched poor of all colors, drunks, criminals, homosexuals, inverts, whores — people so-called (and worse) in the crude vernacular of down-and-out 1950s Knoxville, Tennessee. To all these, Suttree is “buddy” —sometimes solicitous helper, sometimes reluctant goer-along, sometimes (especially with women) just taking what he can get. He said that he might have been a fisher of men in another time but these fish now seemed task enough for him.
Suttree is a well-built, good looking and intelligent young man from a formerly successful family whose advantages have been stolen from him by grief, depression, alcoholism, and some kind of personal failure of spirit. Nothing in his life is funny — but the novel is often funny in a grotesque, theatre-of-the-absurd way thanks to his literary foil Gene Harrogate, a dirt-poor country boy of unimpressive physique, whose naive high spirits seem utterly undaunted by the ghastliness of his circumstances, and whose cringe-inducing antics provide most of the book’s comic relief.
Another reviewer said s/he had never read such gorgeous prose about circumstances so degraded. The visual, physical prose seems to grow out of the lushly overgrown, obscenely polluted Tennessee River environment the way the prose in McCarthy’s western novels seems to belong to the extreme harshness and stark beauty of the American Southwest. The living world floats on a substrate of corpses. In the world of dreams the living commune with the dead. The degradation is of the earth itself as well as its wretched inhabitants, carried along as victims and co-degraders. And yet — somehow McCarthy’s intimate observation and precise description of every action, every living and dead thing, bestows an attention that lifts up, calls forth, makes worthy of notice, each thing and deed in its moment, its ceaseless passing. This is accomplished with language and vocabulary indeed so gorgeous and technically precise that I read much of it aloud so that it could live again as sound. From this vile river, McCarthy offers tiny, life-giving sips of potable water and even holy wine. As with the wandering Israelites in the biblical desert, what’s given is just enough to live on, no more.
Among all the literary allusions touching on McCarthy's favorite themes of identity, mortality, God and the Death of God, one source in particular jumps out at me, maybe because in past years I obsessively re-read Faulkner's The Sound and the Fury the way I'm now re-reading Suttree -- only I enjoy Suttree more. This book might even be McCarthy's personal answer to that book
One thing I love about literature is its ability to embrace contradiction, or seeming contradiction, within the same work, and this is something Cormac McCarthy seems to do especially well — particularly when it comes to religion and spirituality. It’s as if bitter anti-religion and the essence of true religion conceived and gave birth to Suttree. The reader wants to resolve the tension, but McCarthy seems instead to hold it open — as he also does later in the novels of The Border Trilogy and The Road.
Since the death of my father, who, unbeknownst to me, was a long-time Cormac McCarthy fan, I’ve been reading more of McCarthy’s works (a very McCarthyan thing to do -- communing with my dead father). What a surprise to find that this earlier, lesser-known novel is even better (to my mind) than his more famous, later works. The writing is more subtle, the character of Suttree portrayed more intimately and humanly, the personal interactions and conversations closer to life — and there’s a lot more humor. McCarthy does a fantastic job with the dialect and culture of his home state of Tennessee — as he did later in the Border Trilogy with his adopted dialect and culture of Texas and New Mexico. And although his arguably most acclaimed (and insanely, probably accurately, violent) Blood Meridian deals with larger themes, I much preferred reading Suttree. It’s as if this was the subject and place McCarthy knew and loved best, the novel into which he poured the most of his art, heart, and soul.