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400 pages, Hardcover
First published January 5, 2021
“Blessèd be the ones who gaze upon the night and holy are the ones who remember. And memory is not enough! To know from beneath: That is a story only a prophet can tell. But with the world being what it is and the world being what it forever will be, never without a grieving heart. Here is the fire now: dancing, destroying. But honestly only wanting to be sung to softly sweetly. It is a dying flame shrinking flickering waiting to be extinguished finally by a lullaby. But there are no singers left.”The pain and horror experienced by black slaves will continue to echo through time and books like The Prophets continue to tell their story. The inhumane treatment of people who only dream of survival, and avoiding the wrath and cruel entertainment of plantation owners is appalling. How much further could you descend when you are already at the bottom. Yet slaves continued to survive, continued to find love, continued to share their lives with others, and found a dignity that was so far from the character of their owners, that it bestows unreserved reverence for the generations that suffered.
He had learned that horrors could be planted like seeds, spring to life if given the right tenderness of soil, water, and shine. Unfurl slowly beneath the earth’s skin, burrowing down even as it stretched upward toward an open sky. Hiding, at first, its center, it could be coaxed to reveal its core, exposing colors vibrant enough to make even animals weep, unveiling fragrances that could seduce even the most ferocious of bees. You would never know it was poison until you touched it or consumed it, but by then it was already too late. You had already been choked, just like the ones before you. And there was no one left unscathed enough to tell the tale, to warn the next person foolish enough to stop and admire, plucked when they should have just left well enough alone.
It was worse when the cruelty came from other women. It shouldn’t have been; after all, women were people, too. But it was. When women did it, it was like being stabbed with two knives instead of one. Two knives, one in the back and the other in a place that couldn’t be seen, only felt.
To survive in this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel’s list of grievances was long: They pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order.
To survive this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel's list of grievances was long: They pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order.
–and–
This is why Isaiah and Samuel didn't care, why they clung to each other even when it was offensive to the people who had once shown them a kindness: it had to be known. And why would this be offensive? How could they hate the tiny bursts of light that shot through Isaiah's body every time he saw Samuel? Didn't everybody want somebody to glow like that? Even if it could only last for never, it had to be known. That way, it could be mourned by somebody, thus remembered—and maybe, someday, repeated.
"A curse. A curse upon you and all of your progeny. May you writhe in ever-pain. May you never find satisfaction. May your children eat themselves alive."
But it was too late and the curse held no meaning because it was redundant.
Don’t what, cry or shrug? Isaiah didn’t know and he was too tired to ask. But he did think about the ways in which his body wasn’t his own and how that condition showed up uniquely for everyone whose personhood wasn’t just disputed but denied. Swirling beneath him were the ways in which not having lawful claim to yourself diminished you, yes, but in another way, condemned those who invented the disconnection. He hoped. Maybe not in this realm, but absolutely in others—if there were others. Matching hard for hard did nothing but create wreckage. But being soft, while beautiful, was subject to being torn asunder by the harder thing. What other answer was there then but to be some kind of flexible? Stretch further so that there was too much difficulty in trying to pull you apart? Samuel was a hard thing. There was no use in trying to make him anything other than that. And he had every right, even if sometimes he didn’t understand how his rigidity, that impenetrable door that Puah was perhaps the first one to notice, was built up in the wrong direction. But some people thought hard was the answer and believed that rather than bend, you had to try to snap them in half because they were confident that you couldn’t.
I think I read that review and I thought, “Ok. That’s your opinion.” But I’m curious as to the race of the reviewer because a lot of metaphors they found confounding are deeply steeped in Black cultural references. So if there are Black people who have a certain upbringing, meaning deeply rooted in the church, or have deep Southern roots, they’ll recognize a lot of that stuff that some reviewers see as complicated, convoluted, confounding, unclear …… When I was writing this book, I was writing for a particular audience. In my mind, the audience was totally Black and mostly queer and likely in America, if not American themselves. So in writing to that specific audience, there’s bound to be people who come to it and see it as confusion rather than clarity
Conversation is a problem throughout “The Prophets.” The novel’s characters tend to characterize their surroundings identically, with a special eye for apprehending the trauma soaked into every blade of grass, every ache, every object they encounter. Natural and farmland images abound, metaphors for violence and violent feelings …. The novel parades these brutal observations before us, for the sake of awe, I suppose. Jones wants to bestow gravitas on the enslaved condition, perhaps as a means of repair, of compensating for the elisions of historical records. But tones of transcendence and glory have a way of obstructing interiority, the lifeblood of the novel; they leave little gap between who someone is and what has been made of them. Characters in “The Prophets” speak to each other not in conversation but in aphorisms that attempt to communicate an ur-Black truth …. Despite the loss of certain old ways, certain sure histories, “The Prophets” is preoccupied with sifting the sands of time, searching for an authenticity that can’t be retrieved, at the expense of uncovering the connections between people.
To survive in this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel’s list of grievances was long: They pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order.