Impersonating Jed McKenna

(from Spiritual Enlightenment: The Damnedest Thing)

But with the clear certitude of the self’s disappearance, there automatically arose the question of what had fallen away—what was the self? What, exactly, had it been? Then too, there was the all-important question: what remained in its absence? -Bernadette Roberts

NO MAN IS A PROPHET IN HIS OWN COUNTRY. That line keeps running through my mind as I sit over lunch with my sister who I haven’t seen in several years. These days I’m the enlightened guy, but to her I’m just the bratty kid who couldn’t make eye contact when she wore a bikini.

It’s summer ‘01 and we’re having lunch in lower Manhattan. She read a preview copy of Damnedest and has had a few months to digest it. It was very nice of her to read it because it’s really not her kind of thing. She’s a good citizen; a successful executive, wife, mother, Republican, tennis nut, Christian-ish, and all-round productive member of society. (She once told me she was raising her children to be productive members of society and I winced so hard I almost chipped a tooth.) She’s a wonderful person, but not a member of the demographic the book speaks to.

There’s a plate of chilled pasta in front of me and a salad in front of her. We’re both drinking iced tea. She runs the creative side of a medium-sized ad agency and, I have no doubt, she’s very good at it. She’s taking time out of her very hectic schedule to have lunch with me. After this, I’m going to the park to lay in the grass and watch people play with their dogs.

Visiting your sister and having lunch shouldn’t be a confusing ordeal, but it is. Is she really my sister? What does that mean? We share some history and acquaintances, such as childhood and parents. Are my parents really my parents? Genetically they are related to my body, but the person who lived my childhood is no longer here. The past I share with this person is about as real and important to me as if I’d read it in a brochure.

The problem is that these people, my family, are all related to my shell, and I’m not. They’re looking at the outer Jed McKenna and assuming an inner Jed McKenna. I’m inside Jed McKenna looking out and I can’t really remember what he’s supposed to do or say. It’s all fakery. I’m an actor playing a role for which I feel no connection and have no motivation. There cannot be anything genuine in my dealings with people who are dealing with my outer garment. (The whole thing is further entangled by the fact that there’s no “I” inhabiting my shell, just a fading echo, but let’s not go down that road just now.)

Actually, it’s not really confusing. I possess not the least shred of doubt about who and what I am. The tricky thing is that who and what I am is not related to this pretty, professional, salad-eating woman across from me. By coming to this lunch I have inserted myself into a situation where I do not belong. I am an impostor. I have some residual fondness for my sister and if she died I’d be saddened to think that she was no longer in the world, but the simple fact is that our former relationship no longer exists.

Okay, so why am I telling you this?

Because that’s what I do. I try to hold this enlightenment thing up for display and this seems like an interesting aspect of the whole deal. How do you relate to the people who were most important to you before awakening from the dream of the segregated self?

She asks why I’m in town.

“My astrologers told me it was a good time to get away and not try to accomplish anything. They said that ketu and rahu wouldn’t be letting me get anything done for awhile anyway—”

I look up and see that she has stopped chewing in mid-mouthful and is staring at me incredulously.

“What?”

“My astrologers—”

“You’re not serious. You have astrologers?”

Oh yeah, I guess that sounds weird. I was vaguely aware that I was trying to be funny by starting a sentence with “My astrologers told me—” but what’s a little amusing to me is otherworldly to her. Might as well have fun with it.

“I have dozens of astrologers. I can’t swing a dead cat without hitting someone who’s doing my chart or explaining how my future will unfold; advising me on pretty much everything.”

Her expression doesn’t change. “You have astrologers?”

“Lots. Gotta beat ‘em off with a stick.”

“And they tell you… they tell you what the future holds? What you should do? When you should do it? What you should avoid? Is that what we’re talking about?”

“I suppose.”

She resumes chewing but the wide-eyed gaze remains. There’s a chasm in this conversation across which there’s no point trying to communicate. She knows I’m into some serious weirdness, but not how much or what kind. I don’t really have astrologers, of course, but in those days it did seem like I was surrounded by students of Eastern and Western astrology who were always very eager to share their readings.

“What do you do with all that information?”

“Me? Nothing. I mean, I don’t ask for it. It’s not like I wake up and summon the court astrologers to plan my day.”

“It sounds like you do.”

“I was speaking lightly.”

I’m trying to skip playfully along the surface of this conversation. I don’t want to sink down into the kind of answer I’d give a serious student. The truth is that I don’t possess any mechanism that would allow me to be curious or concerned about the future, but saying that doesn’t make for breezy conversation.

“Jesus,” she says, shaking her head. “My little brother has his own astrologers.”

“Well, they’re not really mine. They’re just in attendance, so to speak.”

I’m used to conversing with people who aren’t awake and aren’t happy about it. Everything else is chit-chat; talking for the sake of talking, reinforcing the illusion of self. I’m not against it, I just don’t care to participate in it.

“So, you obviously have a great deal of influence over your students,” she says as she sips her iced tea. I mull her statement over and decide that I don’t have a response. I take another bite of pasta, wishing I’d ordered something with meat.

“I mean,” she says, “they obviously hold you in very high regard. That’s quite a responsibility.”

She thinks, quite understandably, that she’s my big sister and we’re having a nice little catch-up lunch. She’s been thrown a curve with this little-brother/spiritual-master thing and she’s trying to handle it. Does she think I’m a fraud? Does she think I’m running a game? Does she think that underneath it all I’m still really her little brother? I don’t know and I don’t much care. The fact that she’s read Damnedest doesn’t mean that she and I can speak; it means she should know we can’t. She doesn’t seem to be clear on that. Maybe she thinks the enlightenment thing is just my day job and that I can step out of that role to be with someone who knows the real me.

“I don’t know. I suppose it’s a responsibility.”

“You don’t know? Obviously these people are strongly influenced by you. You don’t think that’s a big responsibility?”

I shrug. The first thing she said to me when we got together was that I wasn’t dressed well enough for the restaurant. Such a statement is so alien to me that I could only shrug. Now it seems that every statement she makes is so alien to me that I can only shrug.

In accepting this lunch engagement, my hope was that I could slip back into my old persona enough to manage a civil meal. That was too hopeful. I can no longer impersonate myself and I am simply unable to formulate a reply to anything she has to say; I’ve forgotten my lines. We don’t share a common tongue and there’s no way I can make her see that. From her point of view she’s saying perfectly normal, conversational things. “Yes, I suppose it’s a big responsibility,” I say, trying to say something that sounds like I’m saying something.

She lowers her voice. “You hear a lot about people in your position taking advantage of that responsibility for,” she lowers her voice, “unsavory purposes. I hope you would never do something like that.”

I could simply tell her what the preview copy of the book was meant to tell her, that we are no longer related because what I am now doesn’t relate. But why say it? To satisfy myself? It wouldn’t. To inform her? It wouldn’t.

“You mean sex stuff? That sort of thing?”

“Whatever. Power corrupts. I just hope you’ll be careful.”

Sweet. Big sister giving little brother some advice on how to shoulder the burden of power. Being in advertising, perhaps she thinks we have something in common; wielding the power to influence people’s thoughts. Maybe she thinks we’re in the same business, I don’t know.

I set down my fork and sit back. “Well, when I walk through the house, I always have someone precede me with a boom-box playing Darth Vader theme music to lend a weighty and ominous air to my approach. And I certainly don’t dress like this. I have, you know, the robes, the beads, and I always carry fresh flowers. Just trappings, all very tiresome, really, but the underlings expect it. There was a little resistance at first to having them call me Shri Shri Shri Shri Jed, but they got the hang of it. And remembering to speak in the first person plural there and singular here can take a little getting used to, but we are—I mean, uh, I am—happy to make the effort. Noblesse oblige and all.”

She stares at me for a long moment, then bursts into laughter. I guess some ice has broken because we are able to continue in a lighter and friendlier manner, and eventually say goodbye with genuine fondness.

I doubt I’ll ever see her again, but I’m happy knowing she’s still in the world.

_____________________

Jed McKenna is the author of The Enlightenment Trilogy (Spiritual Enlightenment: The Damnedest Thing, Spiritually Incorrect Enlightenment, Spiritual Warfare) and The Dreamstate Trilogy (Jed McKenna’s Theory of Everything: The Enlightened Perspective, Play: A Play by Jed McKenna, Dreamstate: A Conspiracy Theory).