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320 pages, Hardcover
First published January 29, 2013
The paradox was this: Parks's refusal to get up from her seat and the community outrage around her arrest were rooted in her long history of political involvement and their trust in her. However, this same political history got pushed to the background to further the public image of the boycott. Parks had a more extensive and progressive political background than many of the boycott leaders; many people probably didn't know she had been to Highlander, and some would have been uncomfortable with her ties to leftist organizers. Rosa Parks proved an ideal person around which a boycott could coalesce, but it demanded publicizing a strategic image of her. Describing Parks as "not a disturbing factor," Dr. King would note her stellar character at the first mass meeting in Montgomery, referring to the "boundless outreach of her integrity, the height of her character."
The foregrounding of Parks's respectability--of her being a good Christian woman and tired seamstress--proved pivotal to the success of the boycott because it helped to deflect Cold War suspicions about grassroots militancy. Rumors immediately arose within white Montgomery circles that Parks was an NCAAP plant. Indeed, if the myth of Parks put forth by many in the black community was that she was a simple Christian seamstress, the myth most commonly put forth by Montgomery's white community was that the NAACP (in league with the Communist Party) had orchestrated the whole thing." (p83)