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503 pages, Kindle Edition
First published September 1, 2016
We miss the obvious because standard binary labels of “weak/strong” and “good/bad” blinds us to the potential of nonmodern, nonformal, non-rule-of-law, and nondemocratic institutions. Our conventional and strongly rooted bias that the norms of the developed West are universally best leads us to regard any deviation from these norms only as weaknesses. Consequently, institutions in developing societies are routinely identified by what they are not rather than by what they are.
Ang’s examination is very market focused — even more so than I have laid out here. In her exposition, the goal of development is to have strong markets and institutions that support them. My own value system differs somewhat: the goal is to have a thriving, happy, liberated populace and markets are a tool to enable that. Correspondingly, discussion of the human happiness side of China’s meteoric rise was nearly absent from the narrative, and when it was presented, the negative was emphasized: slums, emptied out villages, etc (to her credit, Ang notes that the same patterns emerged during Europe’s early development) rather than poverty alleviation and a continuation of the rise in life expectancy that started with the 1949 revolution.
There was very little examination at the philosophical factors that led to China’s uniquely being able to solve the poverty trap. In this way, it was the near opposite of When China Rules The World, which I read earlier this year and which explains China’s rise as a result of its Neo-Confucianism more than any material factors. Ang hits the mark a little better, and I think it is not a coincidence that she emphasizes the interconnectedness of systems, the relationship between economic structure and superstructure, and how one stage of development lays the foundations for the stage of development supersedes it. Or, in other words, her analysis is (unintentionally, I think) dialectical and material, the same philosophical foundations of the Communist Party of China. Ang dismisses — or, to the extent they are discussed, regards as one-sidedly tragic — the policies of the Mao era. I think the relationship between pre-Reform and post-Reform China is more continuous than that presented here, and the impact of policies of that era transmitted well beyond the 1970s.
Ang defends her theses by exploring three cities within China that took different paths to development. She used placeholder names (“Forest Hill”) and I would have preferred she use the real names so that I came away from the book with a firm grasp of a real location rather than a firm grasp of somewhere in The Shire. Ang also compares antebellum United States and Nigeria’s Nollywood as examples of development outside China that fulfilled these steps. Showing wwo positive controls gives the reader confidence in her thesis. As a scientist, I did note the lack of negative controls that would have lent further support to the parsimoniousness of her recommendations: were there locations that implemented five of her six recommendations but saw only tepid growth?
Though I read it critically, I found this to be informative and thought-provoking. The structure of institutions must match the tasks at hand. This is a lesson worth bearing in mind whether the tasks at hand are those of a small local community organization, a venture capital-backed start-up, or the governing body of the world’s most populous country.